John 1:18 Some manuscripts but the only Son, who. Respecting the "new commandment" and "from the beginning," see notes on 1 John 2:7. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal … (6-8) The satisfaction the believer has about Christ, and eternal life through him. Including the feminine he, and the neuter to in all their inflections; the definite article; the.Darkness; fig: spiritual darkness. Seize, possess, etc.Personal / Possessive Pronoun - Accusative Neuter 3rd Person SingularHe, she, it, they, them, same. (13-17) The happy condition of true believers, and a charge to renounce all idolatry. It explains salvation through Christ alone in the fewest and most concise words available. While the bible uses many terms to describe what Christian are (e.g., believers, friends, brothers, sheep, saints, soldiers, witnesses, etc. As God's commands are holy, just, and good rules of liberty and happiness, so those who are born of God and love him, do not count them grievous, but lament that they cannot serve him more perfectly. - I beseech thee, lady. A relation of rest; 'in, ' at, on, by, etc.Verb - Imperfect Indicative Active - 3rd Person SingularI am, exist. John 1:5 Or understood. Verse (Click for Chapter) New International Version. Show.In, on, among. The real Christian overcomes the world by faith; he sees, in and by the life and conduct of the Lord Jesus on earth, that this world is to be renounced and overcome. It is a wonderful text to memorize for decipleship. John 1:5.
Neuter plural of allos; properly, other things, i.e. John 1:1 is the first verse in the opening chapter of the Gospel of John.In the Douay–Rheims, King James, New International, and other versions of the Bible, the verse reads: . The discourse steadily progresses link by link, so that the preceding predicate becomes the subject. Though the conflict often is sharp, and the regenerate may be cast down, yet he will rise up and renew his combat with resolution. 7 He came as a witness, to bear witness to the light, so that everyone might believe through him. And his commands are not burdensome, 4 for everyone born of God overcomes the world. Self-denial is required, but true Christians have a principle which carries them above all hinderances. (18-21)1-5 True love for the people of God, may be distinguished from natural kindness or party attachments, by its being united with the love of God, and obedience to his commands.
From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. I have another question that does not really have anything to do with this chapter,but how do you know when the lord answers your prayers. Toward.A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.The, the definite article. We may reasonably suppose that St. John is … Away, in various senses.In order that, so that. contrariwise.Personal / Relative Pronoun - Accusative Feminine SingularVerb - Imperfect Indicative Active - 1st Person PluralTo have, hold, possess. From entellomai; injunction, i.e. It has the indwelling Spirit of grace, which is greater than he who dwells in the world. 8 He was not the light, he was to bear witness to the light. 1 John 1:1,2 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; … 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. Probably from the same as the former part of heautou; in order that.Verb - Present Subjunctive Active - 1st Person PluralTo love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. From skotos; dimness, obscurity.No, not. 5 and light shines in darkness, and darkness could not overpower it. SUM PIC XRF DEV STU. In the beginning was the Word, and the Word was with God, and the Word was God.In, on, among.